The following are Muslim Scientists – Al-Farabi MCQs with answers related to Islamic Studies. We have arranged the most important and repeated MCQs in all the competitive examinations. The students can clear their concepts for Muslim Scientists – Al-Farabi MCQs online quiz by attempting these.
Muslim Scientists – Al-Farabi Online MCQs with Answers
What is the full name of Al-Farabi?
A. Al-Farabi Ibn Tariq
B. Al-Farabi Ibn Battuta
C. Al-Farabi Ibn Sina
D. Al-Farabi Muhammad Ibn Muhammad
In which century did Al-Farabi live?
A. 6th Century
B. 8th Century
C. 10th Century
D. 12th Century
What is Al-Farabi most famous for in the field of philosophy?
A. Alchemy
B. Political Philosophy
C. Astronomy
D. Medicine
Al-Farabi made significant contributions to which branch of philosophy?
A. Metaphysics
B. Ethics
C. Aesthetics
D. Epistemology
Al-Farabi is often referred to as “the Second Teacher” after which ancient philosopher?
A. Aristotle
B. Plato
C. Socrates
D. Confucius
Which language did Al-Farabi primarily write his philosophical works in?
A. Latin
B. Greek
C. Arabic
D. Persian
Al-Farabi’s political philosophy emphasized the ideal of a “virtuous city.” What is it called in Arabic?
A. Madinat al-Adalah
B. Al-Madina al-Fadhila
C. Qasr al-Khair
D. Al-Balad al-Mumtaz
Which Islamic Golden Age civilization did Al-Farabi primarily work in?
A. Abbasid Caliphate
B. Ottoman Empire
C. Umayyad Caliphate
D. Mughal Empire
Al-Farabi’s book “Kitab al-Musiqi al-Kabir” is a significant work in which field?
A. Mathematics
B. Music
C. Medicine
D. Astronomy
What is Al-Farabi’s view on the relationship between reason and religion?
A. Reason and religion are incompatible.
B. Reason and religion are completely separate.
C. Reason can support and complement religion.
D. Religion should always take precedence over reason.
Al-Farabi’s work on ethics was influenced by the philosophy of:
A. Avicenna
B. Al-Razi
C. Al-Kindi
D. Aristotle
Al-Farabi’s concept of “moral virtue” is closely related to:
A. Islamic jurisprudence (Fiqh)
B. Political power (Sultanate)
C. Happiness (Eudaimonia)
D. Astrology (Ilm al-Nujum)
Al-Farabi’s work “Kitab al-Jabr wa’l-Muqabala” contributed to the field of:
A. Algebra
B. Geometry
C. Trigonometry
D. Calculus
Which Islamic scholar was known as the “Second Teacher” following Al-Farabi?
A. Al-Razi
B. Avicenna
C. Al-Khwarizmi
D. Al-Kindi
Al-Farabi’s work on political philosophy heavily influenced the political thought of which philosopher?
A. Machiavelli
B. Thomas Hobbes
C. John Locke
D. Karl Marx
Al-Farabi’s ideas on the ideal ruler are often associated with the concept of:
A. The Philosopher-King
B. The Divine Right of Kings
C. The Absolute Monarch
D. The Prophetic Leader
Al-Farabi’s contributions to ethics include discussions on:
A. Virtue ethics
B. Utilitarianism
C. Deontology
D. Existentialism
Which famous work by Al-Farabi discusses the classification of sciences and their interrelations?
A. “Risala fi’l-Falsafa”
B. “Al-Madina al-Fadhila”
C. “Tafsir al-Quran”
D. “Kitab al-Ihsa al-‘Ulum”
Al-Farabi’s ideas on music and its impact on the soul were influenced by:
A. Pythagoras
B. Euclid
C. Archimedes
D. Ptolemy
In Al-Farabi’s classification of the sciences, which branch includes the study of logic?
A. Natural Sciences
B. Mathematical Sciences
C. Practical Sciences
D. Theological Sciences
Al-Farabi’s views on the ideal state are often associated with which philosopher’s concept of the “Republic”?
A. Aristotle
B. Plato
C. Socrates
D. Ibn Khaldun
Which Islamic scholar was contemporaneous with Al-Farabi and also made significant contributions to philosophy?
A. Al-Kindi
B. Al-Razi
C. Avicenna
D. Al-Ghazali
Al-Farabi’s work “Ihsa’ al-‘Ulum” deals with the classification of:
A. Plants and animals
B. Scientific instruments
C. Intellectual sciences
D. Mathematical theorems
What is Al-Farabi’s stance on the role of religion in the ideal state?
A. Religion should have no role in the state.
B. The state should be entirely based on religious laws.
C. Religion and reason should work together in the state.
D. The state should actively suppress religion.
Al-Farabi’s book “Al-Madina al-Fadhila” discusses the concept of:
A. The virtuous city
B. The ideal ruler
C. The divine right of kings
D. The philosopher-king
Which field of science did Al-Farabi NOT significantly contribute to?
A. Astronomy
B. Medicine
C. Mathematics
D. Chemistry
Al-Farabi’s work on political philosophy was heavily influenced by the writings of which Greek philosopher?
A. Aristotle
B. Plato
C. Socrates
D. Heraclitus
Al-Farabi’s concept of “virtuous citizens” emphasized the importance of:
A. Intellectual development
B. Moral character
C. Physical strength
D. Wealth and power
Which Islamic city served as a center of intellectual activity during Al-Farabi’s time?
A. Baghdad
B. Cairo
C. Istanbul
D. Damascus
What is the Arabic term for Al-Farabi’s concept of “philosopher-kings”?
A. Hukama al-Islam
B. Al-Hukama al-Falasifa
C. Al-Kindi al-Mutakallim
D. Ibn Sina al-Muqaddam
Al-Farabi’s ideas on the ideal state included the promotion of which virtue among citizens?
A. Courage
B. Justice
C. Temperance
D. Wisdom
Which of Al-Farabi’s works is considered a significant contribution to the field of political philosophy?
A. “Al-Risala al-Kubra”
B. “Al-Madina al-Fadhila”
C. “Al-Kitab al-Hawi”
D. “Kitab al-Musiqi al-Kabir”
Al-Farabi’s ideas on the ideal state were based on the belief that it should aim for the common good, which he referred to as:
A. Al-Falah al-Amma
B. Al-Maslahah al-Umumiyya
C. Al-Ihsan al-Kulli
D. Al-Tamaddun al-Maqasidi
In Al-Farabi’s political philosophy, what role does the “perfect ruler” play in the ideal state?
A. The perfect ruler is an absolute monarch.
B. The perfect ruler is a philosopher-king.
C. The perfect ruler is chosen by divine right.
D. The perfect ruler is elected by the people.
Al-Farabi’s work “Tafsir al-Quran” is primarily focused on the interpretation of:
A. Islamic law (Sharia)
B. The Quranic text
C. Hadith literature
D. Islamic history
Which of the following concepts is NOT associated with Al-Farabi’s philosophy?
A. Eudaimonia
B. Virtuous city
C. Ideal ruler
D. Divine revelation
Al-Farabi’s work on ethics and political philosophy had a significant impact on the development of:
A. Islamic theology (Kalam)
B. Islamic mysticism (Sufism)
C. Islamic jurisprudence (Fiqh)
D. Islamic astronomy (Ilm al-Hay’a)
Al-Farabi’s ideas on the relationship between reason and religion were part of a broader effort to harmonize:
A. Islamic and Persian cultures
B. Islamic and Greek philosophy
C. Islamic and Chinese traditions
D. Islamic and Indian spirituality
Al-Farabi’s views on the ideal state were influenced by his belief in the importance of:
A. Divine revelation
B. Absolute monarchy
C. Philosophical wisdom
D. Military conquest
Al-Farabi’s contributions to the study of logic and the classification of sciences laid the foundation for later developments in:
A. Islamic art and architecture
B. Islamic mathematics and astronomy
C. Islamic medicine and pharmacology
D. Islamic philosophy and scholarship
